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Probably the most famous attribute of dragons is their ability to breathe fire. Dragon flame can turn flesh to ash, melt steel, and crack stone. Older dragons can produce a more intense flame for longer durations. The bodies of dragons are also very resistant to fire, particularly their own flames, which will not damage their own mouths as they expel them. Some believe that in many ways dragons are fire, fire given form as flesh: it is said that "fire cannot kill a dragon".

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Dragons are fairly intelligent animals, and like a horse or a dog, they can be trained by their rider to respond to basic voice commands. Tyrion Lannister claims that dragons are intelligent, much more so than most people and will quickly recognize friend from foe. If they are not trained they will quickly lay waste to anything around them. The key to training dragons is making sure they are well-fed, a dragon with a full stomach is more obedient.

Daenerys tries unsuccessfully to feed her dragons raw meat, unsure of what she is doing wrong.[6] Later, in Qarth, she realizes that they will only eat cooked meat. She coaxes them into recognizing the Valyrian command, "Dracarys," to breathe fire, so they can cook their own food.[7]

When Daenerys besieges Yunkai next, she keeps her three dragons in her tent when she receives the Yunkish ambassador Razdal mo Eraz, in order to intimidate him. At one point she casually throws a piece of meat to them and they playfully fight over it, much to Razdal's consternation. Daenerys ultimately rejects Razdal's offer to leave Yunkai alone in exchange for a gift of gold, but chooses to keep the gold anyway. When Razdal's slaves attempt to retrieve it the dragons scare them away. After Razdal threatens Daenerys the dragons grew more agitated; Daenerys points out that he had threatened their "mother", and while she had promised him safe passage as an ambassador, her dragons did not. Razdal leaves in frustration.[14]

For the first time, Daenerys rides the full-grown Drogon into battle at the Battle of the Goldroad. Qyburn's scorpion is used for the first time, by Bronn, and is proven to pierce the hide of a dragon. However, Bronn only manages to shoot Drogon's shoulder, and doesn't do enough significant damage to mortally wound him.[32]

Dragons are very intelligent creatures - at times seeming to approach human levels of intelligence and emotion - but they never specifically display it: Dragons can't physically talk, and although they can understand voice commands from humans, this is no more than what a dog or a horse can do. Rather, dragons appear to have some sort of higher, unnatural level of intelligence; they seem to be more in tune with the workings of the universe (i.e. "magic" or "fate" or "nature") than humans are, and possess a sense of mental awareness that humans do not. Somehow, they are often able to sense when the human rider they are bonded with needs them - something hinted at in the Season 5 episode "The Dance of Dragons", when Drogon arrives seemingly out of nowhere to rescue Daenerys.

Unlike other forms of fiction that involve wishes, the Dragon Balls grant a wish exactly as the wisher imagined it, rather than warping the wish so that it is technically granted but ends up making the wisher's life even more difficult. For example, when King Piccolo wished for youth, he was not reduced to an infant, but rather, returned to his prime when he was at his strongest. Also, when a victim is revived from the dead, they are not undead, but are truly returned to life. This is likely so that there is a legitimate reason to pursue the Dragon Balls by the protagonists, as they would not have a justification to rely on them if they knew they would never grant a proper wish. Also, unlike wishes in other literary works, the eternal dragons are actually sentient beings; thus, they may be capable of interpreting a wish however they see fit, but usually choose to interpret them how they know the wisher actually wants, as a courtesy rather than as a rule. Credence is lent to this theory in the Golden Frieza Saga, where Sorbet wished for Frieza to be brought back to life. Shenron realized that Frieza would be restored, but only in the condition he was in the moment immediately before he died, which was being chopped to pieces by Future Trunks, and he could not restore Frieza's body to full health. Since he knew that wasn't what Sorbet was expecting, he advised against the wish. Sorbet persisted, however, and the wish was granted, but it nonetheless showcases Shenron's discretion in granting wishes.

First mentioned by Old Kai in Dragon Ball Z, whenever a wish is made using the Dragon Balls, an equal amount of negative energy is created alongside the beneficial wish-granting energy. To prevent this energy from causing problems, the Dragon Balls absorb this dark energy. The dark energy stored in the Dragon Balls disperses only after 100 years, and the Dragon Balls can only store a limited amount of it. After being used to make a wish, the Dragon Balls scatter across the planet, giving them time to dispel the dark energy harmlessly (since it is expected that it would take years for someone to find all the Dragon Balls and summon Shenron again, especially since most people do not know about their power). Unfortunately, this countermeasure was proven near-useless when Bulma invented the Dragon Radar, allowing the Z Fighters to easily find the Dragon Balls and summon Shenron many times. Eventually, during Dragon Ball GT, all seven Dragon Balls were filled to full capacity, causing them to crack. When these damaged Dragon Balls were used to summon Shenron to restore the Earth after Goku's battle with Super 17, the Dragon Balls released years' worth of dark energy instead, which manifested into an evil Black Smoke Shenron, who in turn swallowed the Dragon Balls and split into seven Shadow Dragons.

Tsaindorcus views Azuth as an ally who he is willing to cooperate not only for his benefit but for the latter's safety as well. He doesn't want Azuth's Powered Suit to fall into the hands of the Slane Theocracy, promising to ensure Azuth's guarded from them so that they don't lay a finger on either Azuth or the armor. He even offered crucial information to Azuth about the Theocracy to subtly imply that the Platinum Dragon Lord is watching over the adventurer as a means to keep them at bay. However, Tsaindorcus only sees Azuth as an asset at the moment and not an ally nor companion. He considers the thought ofkilling Azuth and taking the adventurer's Powered Suit for himself to give to one of his own subordinates more trustworthy to bring out the full potential of the YGGDRASIL equipment. Although the dragon lord's intentions are not yet clear or decided, Tsaindorcus felt no disdain for Azuth and did not want to kill him out of some personal desire.

As the narrator reads of the knight's forcible entry into the dwelling, he and Roderick hear cracking and ripping sounds from somewhere in the house. When the dragon's death cries are described, a real shriek is heard, again within the house. As he relates the shield falling from off the wall, a hollow metallic reverberation can be heard throughout the house. At first, the narrator ignores the noises, but Roderick becomes increasingly hysterical. Roderick eventually declares that he has been hearing these sounds for days, and that they are being made by his sister, who was in fact alive when she was entombed.

Since they are now alone, Callum asks if Rayla had stayed up late again, to which she replies that she could not stop herself from worrying over Viren's fate, as they had not found a sign of his body after he had dropped from the pinnacle of the Storm Spire.[5] Despite Callum's attempt to soothe Rayla's mind by saying that Viren is dead for sure, Rayla refuses to move on without proof. Callum's emphasis on the topic of moving on sparks Rayla's hurt about having lost both her parents and Runaan without closure. Once Callum admits that he hates seeing Rayla in this state, she manages to calm down and leans against him, which gives him the opportunity to suggest that they should treat the trip to the Moon Nexus as a vacation, one that Rayla gratefully confirms she needs.

Although usually serious, he is known to lose his composure when dealing with those who threaten dragonkind (Wyvern Riders!, Galanoth's Fate!), including Galanoth himself (An Uneasy Peace, Firespawn Part II). Indeed, he claims to hate the Dragonslayer (Galanoth's Fate!), loses his calm demeanor in exchange for competitiveness (Dragons!), and mordantly calls him "Tin Can" with frequence (Firespawn Part II, Dragons, Dragons Everywhere!, The Destroyer: Part 2) and "Helmed One" on occasion (Fusion Dragons 2). He is also known to crack a joke from time to time (The Destroyer: Part 2).

The threat to the truce that causes Daestis's treachery and assassination attempt of Galanoth enrages Cyrus in such a way that he transforms into his full dragon form and kills Daestis on the spot. (Wyvern Riders!)

The four fundamental aspects of the Creative--"sublime success, furthering through perseverance"--are also attributed to the Receptive. Here, however, the perseverance is more closely defined: it is that of a mare. The Receptive connotes spatial reality in contrast to the spiritual potentiality ofthe Creative. The potential becomes real and the spiritual becomes spatial through a specifically qualifying definition. Thus the qualification,"of a mare," is here added to the idea of perseverance. The horse belongsto earth just as the dragon belongs to heaven. Its tireless roaming overthe plains is taken as a symbol of the vast expanse of the earth. Thisis the symbol chosen because the mare combines the strength and swiftnessof the horse with the gentleness and devotion of the cow. Only becausenature in its myriad forms corresponds with the myriad impulses of the Creativecan it make these impulses real. Nature's richness lies in its power tonourish all living things; its greatness lies in its power to give thenbeauty and splendor. Thus it prospers all that lives. IT is the Creativethat begets things, but they are brought to birth by the Receptive. Appliedto human affairs, therefore, what the hexagram indicated is action in conformitywith the situation. The person in questions not in an independent position,but is acting as an assistant. This means that he must achieve something.It is not his task to try to lead--that would only make him lose the way-but to let himself be led. If he knows how to meet fate with an attitude ofacceptance, he is sure to find the right guidance. The superior man letshimself be guided; he does not go ahead blindly, but learns from the situationwhat is demanded of him and then follows this intimation from fate. Sincethere is something to be accomplished, we need friends and helpers in thehour of toil and effort, once the ideas to be realized are firmly set. Thetime of toil and effort is indicated by the west and south, for west andsouth symbolize the place where the Receptive works for the Creative, asnature does in summer and autumn. If in that situation one does not mobilizeall one's powers, the work to be accomplished will not be done. Hence tofind friends there means to find guidance. But in addition to the timeof toil and effort, there is also a time of planning, and for this we needthis solitude. The east symbolized the place where a man receives ordersfrom his master, and the north the place where he reports on what he hasdone. At that time he must be alone and objective. In this sacred hour hemust do without companions. So that the purity of the moment may not be spoiledby fictional hates and favoritism.


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